was elihu a prophet

Although not a priest, Elihu sought to live the spirit of these words, for he said, “my lips shall utter knowledge clearly” (Job 33:3). Notice, Elihu is about to give wisdom not because of any human understanding, but because God’s Spirit gave him understanding. : https://www.jstor.org/stable/3156857?seq=3#page_scan_tab_contents, An “Abel Meholah in Gilead”, bordering on Bashan, would appear to be a suitable scenario. Wherever he was taken, he was later to write a letter to Jehoram (see 2 Chron. ceptions of Elihu as a false prophet. —1Ch 27:18, 22; compare 1Sa 16:6; see ELIAB No. And it seems that Elijah was raised from the dead to meet with Christ at the transfiguration. Therefore we can move onto the next view. …. …. Elihu (Hebrew: אֱלִיהוּא‎ ’Elihu) is a man in the Hebrew Bible's Book of Job. As in the previous study, a whirlwind plays an important role. And later on in the chapter Elihu says, “Also by watering He wearieth the thick cloud: He scattereth His bright cloud: and it is turned round about by His coun­sels: that they may do whatsoever He commandeth them upon the face of the world in the earth. – I think that we can be quite clear about its meaning now in light of the fact that our Barachel (Jehoiada), great ancestor of Elihu, was married to the daughter of king Jehoram (Ram) of Judah. It is a key word in Job, occurring thirty-one times. There are several similarities between Elihu and Ezekiel. Yet God never rebuked Elihu. The Spirit of God has made me; the breath of the Almighty gives me life. After God has finished speaking, He states that His wrath is upon the three other friends that gave counsel to Job. We see just a few verses later that God is answering Job out of the whirlwind. [JOB JOB] He is described as the "son of Baerachel the Buzite." In 1 Kings 17:1 it is written, “And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD [Yahweh] God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word”. Whether or not Elihu was a priest has yet, I think, to be determined]. This is why we don’t see any response to him. How is he going to speak to these dignified seniors? That both Elihu and Ezekiel have this name mentioned in their ancestry alerts us to look for other similarities between these two men. Some who hold this view, at this point, make the claim that Elihu was a prophet sent by God to prepare Job and his friends for God’s words stronger words about to come. 2 Chronicles 24:22: “King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, ‘May the LORD see this and call you to account’.”. I’m sure we have all said, “Lord, what would you have me to say?” However, we also need to ask, “Lord, when would you have me say it?”, Proverbs 15:23 says: “A man has joy in making an apt answer and a word spoken in the right moment—how good it is!”. But his silence, unlike Elihu’s, was miraculously enforced, for he was made dumb: “and I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house. (1 Samuel 1:1)In (1 Chronicles 27:18) Elihu "of the brethren of David" is mentioned as the chief of the tribe of Judah.One of the captains of the thousands of Manasseh, (1 Chronicles 12:20) who … (Job 32:6-8). The proper name [אֱלִיהוּא] means “He is my God” or “My God is He.” The latter is adopted by E. W. Bullinger (The Book of Job [Grand Rapids: Kregel, 1990], 161). Elihu asked the right question, “Why does God allow sinners to be blessed?” The answer: Because God is merciful. The friends “stopped answering Job” and “the words of Job are ended.” The Lord’s message comes to Elihu and he obediently speaks. Elihu waited … Elihu: Righteous Prophet or Arrogant Fool. 11:16,17). Verse one in chapter 38 states, “Then the Lord answered Job out of the whirlwind.” Notice the writer of this book did not say “A” whirlwind. First, the Hebrew is different in these chapters. She was Jehosheba (2 Kings 11:2): But Jehosheba, the daughter of King Jehoram and sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the royal princes, who were about to be murdered. Second, after rebuking the friends Elihu focuses on Job’s words throughout the debate, quoting Job many times without accusing Job of living a wicked life like the friends have done. Strengthened, Elijah went 40 days and 40 nights to Mount Horeb, where God appeared to him in a whisper. Jeremiah spoke of God’s word being “in his heart like a burning fire” and being “weary of holding it in. Should I just sit here and wait because you haven’t said anything?” No, he must be faithful to God regardless of their silence. From the Gemara it appears also that the distinction between non-Jew and Jew prophet begin to be relevant only from the time of Moses. According to one, “Elihu definitely belongs to God, and God has much to say through Elihu the prophet” (Lucas, chapter 12). I thought, “Age should speak, advanced years should teach wisdom.” But it is the spirit in a man, the breath of the Almighty, that gives him understanding. In Job the whirlwind provided a demonstration of power out of which God spoke. I take this to be, as in the case of Elihu, a geographical indicator – that Elisha was from the land of Buz, not that Ezekiel’s father was called “Buzi”. Fourth, Elihu’s chapters do build suspense within the book of Job but only do so by delaying the judgment of God at the end. 21:12-15). bibliography: Ginzberg, Legends, index; Y. Ḥasida, Isheiha-Tanakh (1964), 65–66. In 37:6 he says, “For He saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of His strength”. Well, to answer Block here, I, for my part, “think” that Elihu was definitely a Jeremiah type, a prophetic messenger sent by God, wholly aflame with the spirit of God, full of eloquence yet humble and modest, and young at the same time that Jeremiah was young. This can be explained by the suggestion that Elihu was the man who wrote the book of Job and these verses are inspired words of Elihu which he inserted into the record to tell the reader how the friends reacted to him. Remember, God isn’t forced to reply to Job right away or quickly even though Job’s final plea in chapter 29-31 is intense. You see, sitting back and listening to everything that was being said was a young man named Elihu. Buzites, they experienced similar awesome theophanies, and were filled with God’s spirit. This great, but young, Warrior-Prophet, Had heard so much talk of churchy-religious pride, Elihu wrote all of Job’s book, Yet pride in work: egoless, he did prodigious hide! The first thing he does is correct Job’s friends. God does not include Elihu into the group of people who have not spoken rightly. …. Barachel/Elisha). Elihu should not get lumped into the group of the other three friends with bad theology. And, as we see from the following list from Abarim (http://www.abarim-publications.com/Meaning/Barachel.html#.WKTvp000N9A): the name, Barachel can be associated with Berechiah. The speeches of Elihu perplex many theologians for many reasons. Baháʼí In the writings of the Baháʼí Faith : A lengthy tablet was written by Bahá'u'lláh , the first part of which is focused on Job. Instead these chapters are a later addition to it that is something of a foreign intrusion into the text. .” (I Corinthians. Who could blame Elihu? Third, Elihu doesn’t contribute anything new to the ongoing conversation between Job and his friends but merely restates what has already been said after rebuking Job and his friends. 2) There is a break in the text to introduce him. during the reigns of David and Solomon and during the reigns of Omri and Ahab. IN LAST MONTH’S article we considered Elihu and Elijah. The building that archaeologists believe was the house where the prophet Elisha lived was discovered at the site of Tel Rehov, a few miles from Abel-meholah. A consideration of these comparisons increases our understanding both of the work of the prophets and of the importance of Elihu. And then: Job 38:1-2 “Then the LORD answered Job out of the whirlwind and said, “Who is this that darkens counsel by words without knowledge?” We find then that Elihu is literally setting the stage for the arrival of God. But when Job had his trials, he experienced the justice of God–he only got what he deserved. I am about to open my mouth; my words are on the tip of my tongue. Elihu (whose God is he (Jehovah)).One of the interlocutors in the book of Job. Elihu, who must have been – according to my reconstructions of the life of the righteous Job – a contemporary of the prophet Ezekiel, is found to have “similarities” with that prophet. [2], Maybe, just maybe, some of what Elihu has to say will be the very things Job needs to hear in order to be prepared to meet God before the end in chapters 38-42.[3]. Just as the speech of Elihu was terminated by a whirlwind, the first vision that Ezekiel sees begins with a whirlwind. I believe that Elihu is referring to what was actually taking place in front of Job and his three friends. Yes, he was righteous as far as men are concerned, but he was not righteous as far as God was concerned. He knows there’s “a spirit in man,” and that it’s “the breath of the Almighty” alone that gives understanding and not age or position. Do you notice the urgency? It extended from the “border of Gilead …”.”, http://www.bible-history.com/geography/ancient-israel/ot/bashan.html. Elihu saw one fundamental flaw in Job: that Job believed that he was without original sin. “Ezekiel [was] the priest, the son of Buzi …” (Ezekiel 1:3). To which I had attached this comment: “Whether or not Elihu was a priest has yet, I think, to be determined”. He became acquainted with other social reformers and began his career as a prophet for peace. Like Job’s miserable comforters Elihu also does say some true things but applies them wrongly and draws the wrong conclusions. Elihu the Prophet, Son of Barachel the Buzite, family of Ram “But the anger of Elihu the son of Barachel the Buzite, of the family of Ram burned; against Job his anger burned because he justified himself before God”. [i]David Atkinson, The Message of Job – The Bible Speaks Today (Downers Grove, Illinois: Inter-Varsity Press, 1991) page 116-117. A forefather of Samuel the prophet. According to the sacred writer, the truly wise man should realize that “the fear of the Lord, that is wisdom; and to depart from evil, that is understanding” (28:28). So he is going to be obedient to the Lord and boldly say “Listen to me” although he is young. It is significant that a key word in Job, so rare in the prophets, should occur twice in Ezekiel. Elihu and Elijah are very similar in spelling and occur next to each other in the concordance. I waited while you [Job’s three friends] spoke, I listened to your reasoning; while you were searching for words, I gave you my full attention. 6) Elihu signals Gods coming to speak. In contrast, after Elihu and God had spoken, Job showed humility towards God and repented “in dust and ashes” (Job 42:6). The thing that perplexed Elihu was not the fact that Job was suffering, but why weren’t he and Job’s friends suffering along with Job. It is frequently described as being “unknown”. The reasons for this view are as follows. It is possible that with an admonition for Job to stand still and consider the wondrous works of God, Elihu seems to be preparing Job for what is about to follow, namely, the whirlwind.Previously, Job and his friends had been arguing back and forth, and their debates had been thoroughly exhausted until Elihu appeared and proposed a new cause for Job's suffering. . Change ), You are commenting using your Google account. This is a rare name in Scripture. Young, ardent, sagacious, and devout, he listened attentively to the discourses of Job and his three friends; and at length broke in, with profuse apologies, to set them all right, Job 32:1-22. “Ezekiel [too] refers to this “heat of the Spirit” when the Lord had moved him to speak”. Here he was sitting there as he saw Job becoming more and more concerned about clearing his own character than justifying the love and character of God. But he says, “THE” That means that there must have been a whirlwind that was taking place, that had already been mentioned previously in the Book of Job. Elisha was a disciple and the successor of the prophet Elijah. Then in Part Two, we further learned of a whole variety of parallels and links between Elihu and Ezekiel, for example: “Comparisons include whirlwinds; sitting for seven days; not speaking; and rebuking elders even though they themselves were much younger”. “Not one of you has proved him wrong and none of you has answered his arguments. This is in line with what we have seen previously in Job, that knowledge is something you gain by the years as they go by, but understanding and wisdom is something only God can give, and he can give it to the young as well as the old. But, if I should have to choose a biblical alter ego for Elihu, my preference – based on what we have read in Part One and Part Two – would be for the prophet Ezekiel, rather than Jeremiah. As low as $30/day. The second thing Elihu does is correct Job, but he does it in humility. And most strikingly in relation to this situation we learned that: “The exact same Hebrew phrase (שְׁלֹשֶׁת הָאֲנָשִׁים הָאֵלֶּה), “these three men”, is found in both Ezekiel 14:14 and Job 32:1. Elihu. The whirlwind in Ezekiel is spoken of in more detail, and from it emerge the cherubim. “You sit there baffled and embarrassed with no more replies. Elihu is identified only as the “son of Barakel the Buzite, of the family of Ram” (Job 32:2). These words sit a little awkwardly in his speech. First, Elihu finds both Job and his friends wanting in the debate. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit”. Following the closing words of Elihu it is written, “Then the LORD [Yahweh] answered Job out of the whirlwind, and said . ( Log Out /  Elihu says (Job 33:1): ‘But now, Job, listen to my words; pay attention to everything I say’. However, the Hebrew phrase rendered here invariably refers to “family”, rather than to race. [JOB, JOB, BOOK OF] He is described as the "son of Baerachel the Buzite. Saint Jerome gave its location as about ten Roman miles south of Beth-Shean: http://bibleatlas.org/abel-meholah.htm. [Mackey’s comment: In the following section, Bernard, whilst continuing to find similarities between Elihu and Ezekiel, will distinguish between “Ezekiel … the priest” and “Elihu … not a priest”. Look, Job hasn’t said anything to me, so I’m not going to answer anything he said. It may also be the case that the whirlwind is not the last we hear of Elihu. He came to condole with Job in his calamities. Given that this is the only reference in the Bible to the name Barachel, the task is a difficult one. That is where many of us miss it. As for instance, according to Saadiah Gaon’s commentary on Job from the tenth century or Abraham Ibn Ezra’s commentary in 1140, Elihu has the so-lution to the question of the relationship between God’s righteousness As well as helping us to understand the work of Elijah and Ezekiel, these comparisons also help us to see Elihu in a new light, supporting the view, in my opinion, that Elihu’s speech was vital for preparing the mind of Job for when God would speak to him. Concerning Elihu, 2 opinions: A Jew that prophetized for non-Jew people (as Jonas) or a prophet from the time … 3:26,27). There are other significant connections between the book of Job and Ezekiel, which, although not relating directly to Elihu, form an important background to the links we have seen. Elihu realized that sinners are under the curse of sin, and therefore have no legal right to get mad when they suffer. In the opening chapter of Ezekiel we read of a whirlwind: “And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire” (v. 4). But for now think of Elihu like this. That Elihu was a Buzite could mean that he was a descendant of Buz, the son of Nahor (see Gen. 22:20,21), and/or he lived in a territory called Buz. Nigel Bernard, who had provided us with some of the best of these likenesses, did, however, distinguish “Ezekiel … “the priest, the son of Buzi”. Fifth, this is the reason why no one responds to Elihu in the end, because he was a voice preparing the way for the greater voice to come. David Th. As I said just a moment ago, this view isn’t commonly held within the Church, it is mostly found in nonbelieving commentators and textual critics. My words come from an upright heart; my lips sincerely speak what I know. Enter your email address to follow this blog and receive notifications of new posts by email. Continuing firstly with the view that Elihu, far from being a pompous young upstart, was an inspired messenger of God, let us consider what Mark Block wrote about him (4th February, 2013 – full reference no longer available), in his section, “Reasons to Accept Elihu’s Speech”: Many Bible interpreters disavow what Elihu has to say in the Book of Job. Rechabitism) pertaining to Elihu. And it came to pass at the end of seven days, that the word of the LORD [Yahweh] came unto me, saying . This is why Elihu is the last to speak concerning Job’s sufferings. According to this latest find (https://claudemariottini.com/2013/07/25/have-archaeologists-discovered-elishas-house/): “… archaeologists have discovered the remains of a house that probably was the house where the prophet Elisha lived. In Job 32 Elihu focuses his response on rebuking Job’s three friends, Eliphaz, Bildad, and Zophar. As such, as the cherubim came sparkling from the north, it was like the hawk flying toward the south. Elihu the Prophet, Son of Barachel the Buzite, family of Ram. From James 5:17,18 we learn that, not only did Elijah later pray for rain to come (which we read about in 1 Kings 18:41-45), but he had also originally prayed for the rain to stop: “Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. Change ). Likewise, Ezekiel spent a period of seven days simply sitting with a group of people, apparently saying nothing—at least, not words from God: “Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days. But the truth is, Elihu was the only one with true insight, not only into the sufferings of Job but, insight into the sufferings of all mankind. After this opened Job his mouth, and cursed his day” (2:13; 3:1). But you have said in my hearing–I heard the very words– “I AM PURE AND WITHOUT SIN; I AM CLEAN AND FREE FROM GUILT..” (Job 33:1-9). Job 32:2 Introduction As we read the speeches of Job and his three friends, the presence of Elihu can be felt. As the hawk flew swiftly south, it did so with a flashing brilliance, sparkling against the sun. .” (32:1). . Fourth, though not being the answer to Job’s problems, Elihu points in the right direction by functioning, in small measure, as the ‘arbiter’ or ‘mediator’ Job has been longing for. Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Three Reasons to Preach Through the Bible, “O Tidings of Criticism & Unmet Expectations”: A word from, about, and for Pastors. The prophet Elisha was identified here with both Jehonadab the Rechabite – Jehu’s partner in the destruction of the northern Baalists – and with Jehoiada, the reforming priest in Jerusalem. In other words, before Job had his trials, he experienced the mercy of God. Their meanings are also very similar, both incorporating the Hebrew word ’el. That he was both a priest and the son of Buzi provides a link with Elihu. As he began to listen to all four, God gave him insight into the true nature of Job’s sufferings. By praying for rain to stop and then come, Elijah was show­ing all three aspects of Elihu’s words concerning rain; how it could be used “for correction, or for His land, or for mercy”. When I had waited, (for they spake not, but stood still, and answered no more;) . 3) Six chapters are given to Elihu in the Book of Job. So, I do not hold my view, and I would encourage you to not hold your view on Elihu with a closed fist, but with an open hand willing to adjust as the text demands of us. In Job 36 Elihu said, “For He maketh small the drops of water: they pour down rain according to the vapour thereof: which the clouds do drop and distil upon man abundantly” (vv. But honesty would demand I also say that while I believe this third view is the best option I also believe I could be wrong about this. Elihu is similar to the name Elijah, “Yahweh is my God.” Elihu’s name bears witness to [El] as the highest God. Elihu realizes that he is in a very delicate position for a young man. We know that he is there listening, but he restrains himself from speaking: “And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion” (32:6). 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Chaldean era now comes the part of the Spirit ” when the Lord had moved him speak!

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